SRIVIDYA SADHANA DR.SYAMAKANT DVIVEDI "ANAND"
SRIVAGYOGATANTRAM OTHER NAME SRIKUNDALINITANTRAM VAGISH SHASTRI
This is the book of Srivagyogatantram. sriskriti
SRITATTVA-CINTAMANIH PART1-2 SRI MADHUSUDAN PRASAD SHUKLA
AN AUTHENTIC AND MOST ELABORATIVE TANTRIC WORK ON SRIVIDYA (LALITA TRIPURA SUNDARI) CONTAINING SHAT-CHAKRA NIRUPANA BY PURNANAND PARAMHANSA WITH ILLUSTRATED HINDI TRANSLATION BY SHRI MADHUSUDAN PRASAD SHUKLA.
SRIMALINIVIJAYOTTARA TANTRAM VIJNANA BHAIRAVA SRI SVACCHANDA TANTRAM SRI NETRA TANTRAM SIVA SUTRA (ENGLISH TRANSLATION OF SELECTED CHAPTERS WITH SANSKRIT TEXTS) SATYA PRAKASH SINGH AND SWAMI MAHESHVARANANDA
Summary: This book is an English translation with Sanskrit Texts of selected chapters of important and foundational books of Kashmir Saivism (Tryambakam), namely, Sri Malinivijayottara Tantram (Chapter 1, 2, 12 to 19, 21-23); Vijnana Bhairava; Sri Svacchanda Tantram (Chapter VII related to Prana); Sri Netra Tantram (Chapter VII and VII dealing with Subtle Yoga and Meditation on the Transcendent) and Siva Sutra. Description: This book is an asset for practitioners as it contains varieties of meditation methods whether be it on touch, taste, smell, sound, fie tattvas, senses, etc. Whether method one may employ, ultimately one reaches to one's reality, i.e. integral consciousness which is the Ultimate Reality called by various names in the timeline of Yoga such as Indra, Yama, Brahman, Siva, etc.
SRIMAD DEVIBHAGAVATAM (SET OF 2 VOLS.) SWAMI VIJAYANAND
The Devi Bhagavata Purana (Sanskrit: देवी भागवतपुराण, Devī Bhāgavatapurāṇa), also known as the Shrimad Devi Bhagvatam and the Devi Bhagavatam, is a Sanskrit text that belongs to the Purana-genre of Hindu literature.[1] The text is considered a Mahapurana (major Purana) in parts of India, while others include it as one of the Upapurana (minor Purana), but all traditions consider it as an important Purana.
SRI VIDYARNAVA TANTRAM OF SRI VIDYARANYA (SANSKRIT TEXT WITH HINDI COMMENTARY) ( SET OF 5 VOLUMES)
Language: hindi Pages: 2209 Introduction Ever since the dawn of Hindu civilisation and culture the Hindu mind has been busy in making assiduous efforts to find various means for the obtainment of Sreyah and Preyah-v-spiritual greatness and worldly prosperity. The former, it has come to the conclusion, is not achievable unless the unification is reached with the highest Reality as forming the causeless cause of the universe. For this, approach is advised of the two possible aspects of the highest Reality-un-qualified and qualified. The unqualified is difficult of access to the man as is declared in the Bhagavadgita. The qualified has reference either to the male conception or the female. It is therefore that the highest Reality is described in the sacred texts whether Agamas or Tantras as a personal God or Goddess always engaged in creating, sustaining and dissolving the world, both admitting their affiliation more or less with the Vedas. Agamas refer to the highest Reality through the male aspect calling it by Siva and the Tantras through both, male and female. Those of the latter which stress the importance of the female aspect are designated by the term Sakta Tantras. From their standpoint the highest Reality is known by the name of Mahatripurasundari. She is recognised and contemplated upon as constituting the quintessence of the female Trinity corresponding to that of Brahma, Visnu and Rudra, i.e., the male Trinity. In this way the female Trinity is known popularly by Mahasarasvati, Mahalaksmi and Mahakali. Worship of these two aspects seems to have been simultaneously going on from the earliest times.
SRI VIDYA WORSHIP BRAMRSHI SHANKARRAM MISHRA
BOOK ON HINDU RELIGIONS AND WORSHIP OF GODDESS SRIVIDYA
SRI TANTRALOKAH: TEXT WITH ENGLISH TRANSLATION ABHINAVAGUPTA SRI
Tantraloka is a magum opus of Indian Tantric world, written in the tenth century, in the light of Kashmir Saivism by the great polymath Abhinanagupta.
SRI TANTRALOKA SET FIVE VOLUMES ABHINAVAGUPTA AND PROF. SATYA PRAKASH SINGH AND SWAMI MAHESHVARANANDA
It is the complete English translation of the 37 Chapters of Tantraloka of Abhinavagupta with Sanskrit texts. Tantraloka means light on Tantra. Tantraloka is a magnum opus of Abhinavagupta (950 - 1050 A.D.). Literally Tantra means thread and happens to have been used in one of the earliest usage in the Rgveda (X.53.6) itself in such a deep sense as understanding binding the entire reality together in a single fold of comprehension so beneficial as to transform the human nature of all its baser kind of tendency into the most idealistic form which is known as the divine. Description: Tantraloka sheds light on various topics such as nature of Reality, i.e. Siva and his dynamic force; grades of consciousness, nature of matter, dimensions, initiation, post mortem initiation, reconciliation of the vital and spiritual, mantras, reconciliation of scriptures, etc.
SRI SIVAYOGI SIVACARYA'S SRI SIDDHANTASIKHAMANI WITH SRI ITONTADARYA'S TATTVADIPIKA M. SIVAKUA SWAMY
Sri Siddhantasikhamani in 21 chapters called Paricchedas, is the authority on the religion and philosophy of Virasaivism. The doctrine of 101 Sthalas within the framework of Six Sthalas, Bhaktasthala, etc., is the central teaching of the text. Description: It represents a tradition of Sivadvaita Vedanta which has brought abut a harmony between the Dvaita and Advaita teaching of the Upanisads. It is a quintessence of the teaching of the latter parts of the Saivagamas. It is the work of Sri Sivayogi Sivacarya in the form of a dialogue between Sri Renuka and Sage Agastya. It is an authrotiy cited in the post-tenth century Virasaiva Literature in Sanskrit, Kannada, Telugu, etc.
SRI SHIV ARTI -DISCOURES ON SHIVA AARTI 1 SWAMI MAHESHNAND GIRI JI
BOOK ON HINDU RELIGION WORSHIP OF GOD SHIV WITH SANSKRIT HINDI
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